Sonnet 18

Explication of â€Å"A Summer’s Day† Shakespeare establishes his theme by shifting procreational beauty to the idea of immortalized beauty. Shakespeare's use of personification, literal meanings, and metaphors enables him to illustrate his compassion in the idea of immortality. In Sonnet 18 Shakespeare uses personification heavily in giving objects human qualities to reflect establish mortality in his muse. Doing so, helps the reader relate to the object to life and death.The first instance of personification is in the first quatrain , Shakespeare writes, â€Å"Rough winds do shake the darling buds of May,† meaning â€Å"Winds choke the lovely buds with hands of May†. On the first quatrain Shakespeare writes, â€Å"And Summer’s lease hath all too short a date:†(4). In this line Shakespeare is referring to Summer being too short. By this personification on the first quatrain, Shakespeare conveys the depth of his affection towards his love inte rest by giving a descriptive metaphor about his beloved comparing her to something intangible as a â€Å"Summer day† or â€Å"Lovely buds† being more beautiful than nature.He creates a life in words with the personification. In the second quatrain, Shakespeare writes, â€Å"Sometimes too hot the eye of heaven shines,†(5). He uses the reference of â€Å"Eye of heaven† to convey the idea of the sky being a face with the sun becoming the eye. On the next line Shakespeare writes, â€Å"And often is his gold complexion dimm’d;†(6). In this line Shakespeare describes how clouds often go behind clouds. In this line Shakespeare illustrates how intense his love for his beloved yet, nature can get in the way of love such as clouds or mortality.In Sonnet 18, those whom are unfamiliar with the writing of Shakespeare may think or feel they have to decipher what they’re reading. In some instances this is true, but not for all. This is where literal meanings play an important role in understanding some important ideas. In the second quatrain, Shakespeare says, â€Å"And every fair from fair sometime declines,†(7). This is saying almost exactly what it sounds like, everything beautiful will sometime be lost. On the couplet, Shakespeare writes, â€Å"So long as men can breathe or eyes can see,†(13).In this he is referring to his love being everlasting as if his writing is forever cemented as people continue to read and live. Shakespeare uses metaphors to create an effect that gives his writing an eloquence, while such effects are also used in his prose. First quatrain, Shakespeare writes, â€Å"Thou art more lovely and more temperate:† In this he’s saying you are more lovely and more constant, in comparison to a summer’s day. In quatrain 2, Shakespeare says, â€Å"By chance or nature’s changing course umtrimm’d†(8).Shakespeare is referring to death as a misfortune, or by na ture’s planned course. In the third quatrain, Shakespeare writes, â€Å"By thy eternal summer shall not fade†(9). The idea here is your youth will not fade. The very next line, â€Å"Nor lose possession of that fair thou owest;†(10), This line is saying nor will you lose the beauty that you possess. In the last line of the third quatrain, Shakespeare writes, â€Å"When in eternal lines to time thou growest:†(12), this line is saying because in my eternal work you will live forever, thus, giving the poem immortality.Shakespeare's Sonnet 18 to challenges age and time and, thus, becomes everlasting, conveying the beauty of the fair youth down to expected generations through his words. Shakespeare attempts to compare this person to summer, yet summer could never be as magnificent or consistent. The beloved in Shakespeare’s view could never grow old or ugly and death could not even destroy this fair youth. This notion of beauty being immortalized in the poem.Whether it be written through personification, literal meanings or metaphors, Shakespeare always seemed to convey his ideas through his works. The idea of surviving or giving someone eternal life though literary works is genius. Sonnet 18 is about someone Shakespeare loves, that is immortalized in this Sonnet. The line the concretes the idea of immortality is â€Å"So long as men can breathe or eyes can see/ So long lives this and this gives life to thee. †(13-14)

Protect Our Mother Nature

PROTECT OUR MOTHER NATURE Repeatedly in history, conceptions of nature have served as ideological justifications for political theory. The most obvious example is the Hobbesian state of nature against which even the most oppressive government appears perfectly legitimate. Whereas in most cases of political theory, nature looks like an incompetent savage or unreliable tramp, some anarchist lines of argument instead offer versions of nature as infinite, loving, or otherwise better than the artifices to which it is implicitly opposed.Whether for or against nature, depictions of the natural world in political theory consider it in cultural units of meaning, a combination of icons and stereotypes that change not only our understanding of nature, but also of the units of meaning being referenced. In the early twentieth century journal Mother Earth, a construction of nature comes together, in a publication interested mostly in anarchist and feminist goals, that worshipped nature as a huge, consuming, feminine super being.Certain traits in the construction of nature in this journal form an account of nature as a particular type of femininity to be admired, a move laden both with direct strategic value and creeping implications for the idealizations of womanhood. In order to establish the desirability of the journal’s goal of a world without artificial systems of control, the opposition of nature and artifice is a crucial first step. While it may seem tempting to define these terms, this neglects the primary function of both as catchalls with nebulous referents and amorphous structure defined only by their opposition to one another.The process of dividing the categories begins in the very first issue of the publication, in the foundational article †Mother Earth†. The article mythologizes that â€Å"Man issued from the womb of Mother Earth †¦ out of his efforts there arose the dreary doctrine that he was not related to the Earth, that she was but a temporary resting place for his scornful feet and that she held nothing for him but temptation to degrade himself. † This creation story of the present political situation clearly opposes the natural, which was original, to the artificial, which is only an egoistic and recent edifice.Nature as mother, of course, means artifice must be opposed, and thus becomes child, making the entirety of the anarchist argument parallel to motherly chastisement. In the same issue, â€Å"Without Government† bemoans government solutions as inevitably late and insubstantial, suggesting an analogy with illness where â€Å"the symptom of the disease was hidden† and only on its appearance would the government act. In this metaphor, artificial solutions to the world’s problems are only attacks on a flurry of symptoms as they slowly manifest themselves in increasingly visible ways, thus the profound animosity the journal expresses towards ‘Comstockery’.Regulation of sexuality becomes a direct example of the child trying to limit what mother had given to her children. Volume three number five offers an analogy for group resistance of bees on a tree branch, â€Å"it is only needful that one bee spread its wings, rise and fly, and after it the second, the third, the tenth, the hundredth, for the immobile hanging mass to become a freely flying swarm of bees. † The writing makes humans already bees in a thoroughly naturalized world upon which systems of domination such as the state and religion have only been imposed in a superficial sense.All we need to do, in this account, is realize the situation, and spread our wingsto fly back into an expansive and beautiful nature. This fetishization of nature provides a clear contrast between the world of that which the anarchafeminist politics of the publication oppose and the ‘real’ world of nature that underlies and surrounds the injustices of artificial living. The question then bec omes, in order to prove the insufficiency and downright failures of artifice by comparison, what is the character of nature? To begin with, nature is big.In the first issue’s article â€Å"Mother Earth†, the history of the world seems laid out in a quasi-mythical tale. â€Å"Earth was but one of a myriad of stars floating in infinite space. † The whole of the universe, with which nature remains implicitly identified, exceeds our abilities to measure, let alone comprehend – a myriad in infinity. Even in this cosmic understanding, that which is natural and surrounded is still itself huge. In an article in the first issue called â€Å"Try Love†, the argument concludes, â€Å"Let us be broad and big. Let us not overlook vital things, because of the bulk of trifles confronting us. The natural is large; problems from artifice can be numerous, but each is only of trifling size – thousands of children surrounding one huge mother. Beyond being large to begin with, the maniacal focus in the publication on freeing nature and being freed into nature also revolves around a hope for future growth. As if ‘we’ were already failing to be â€Å"broad and big† enough, â€Å"The Tragedy of Women’s Emancipation† proclaims: â€Å"Salvation lies in an energetic march onwards towards a brighter and clearer future. We are in need of unhampered growth out of old traditions and habits† as if nature and life in nature knew no limits.The image is of not just a sprouting weed, but a whole forest growing out of a street. This rhetorical strategy of associating the concept of nature so crucial to driving the arguments of the journal with hugeness seems strangely sympathetic with and to industrializing urges of the time. The conflict between the temptations of big machines with big outputs and direct material gain versus little anarchic communities with little to offer but some vague sense of satisfaction can finally be resolved in an anarchy run by a big nature figure, a loving cow mother replaces the cruel leviathan father.This solution gives all the benefits and reassurance of something so-big-it-must-work and avoids all the downfalls readers would consider so endemic to ‘modernization’ . Beyond simple scale, nature is inescapable. While a big nature appeals to childlike demand for an oversized mother who will ensure safety and grant all desires, the journal also shows nature as generally inevitable. Relying on one of many references to scientific certainty, â€Å"Liberty†, in the second volume, issue number three, reminds us: â€Å"the natural law of a social organism is as certain as, though less known than, the force of gravity.Like the latter it antedates, and is independent of, our knowledge of its existence, or of the law of its operation. † The natural law, suggesting the order inherent in ‘free’ ways of life, does not even need to be pro ven preferable to artificial laws so long as it is inevitable, the rhetoric suggests. No matter how much one tries to fight it, they can only impede the natural order of things, but never change it. Indeed, this sentiment, in argument form, makes up the bulk of the rest of the article. The natural law not only frames what is and is not tyranny, but even ‘proves’ the futility of passing any laws through the government.And men, brought up in law-abiding communities in the deepest respect for the law, will, under the changed conditions of life, not merely condone the infliction of a penalty in excess of that provided by law, but will themselves assist, virtuously satisfied with their conduct because the society of which they form a part has decided that horse-stealing shall be so punished. On the other hand, there are numerous laws on the statute books, still unrepealed and unenforceable because the acts treated of are no longer held to be offences against morality.In othe r words, the morals of a people can be regulated only by themselves. The trick is very simple, if a law is natural there is no reason to legislate about it, and if it is not natural no one will obey it. The rhetorical construction of nature as unavoidable already renders artifice more than avoidable – it is always already avoided. Rhetorical implications become argument: it would be impossible to describe any part of government’s power as belonging to government itself, because people only act based on nature. The closest government comes to legislation in this model is to prescribe behavior people already exhibit.The gist of this construction of nature is most clear in the case of a poem in volume three, number two entitled â€Å"The King†. In it, a dead king rots in nature, covered in lizards and â€Å"vile spineless things†, literally consumed by the overpowering feminine in his afterlife. â€Å"Faith lit his pathway with her loveliness; / Fair Hopeâ €™s voice called him from his barren fen; Love vainly strove to lure him with her grace. † As a feminine entity, nature is here the omnipresent mother, she tracks down her children and is always there for them to return to.Inescapable nature not only sets up a comparison in which government and artifice can never win, but simultaneously constructs the role of a feminine presence that is ineradicable and impossible to resist. The good mother must be always present and forever accepting of even her most lost children. Also, nature has youthful beauty. In the first issue of Mother Earth, the flagship article explains the history of nature in terms that make Earth unmistakably a young mother, â€Å"she renewed herself, the good mother, and came again each Spring, radiant with youthful beauty, beckoning her children to come to her bosom and partake of her bounty. Nature’s youth not only implies a relative trait against which all human-made construction can never appear more – almost sexually – attractive. The attempt to make nature look nice is nowhere so transparent as in this attempt to cast it as actually young and beautiful. Indeed, even its temporary failings can be excused by Earth’s renewal each spring. If some part of nature is dangerous or undesirable, it will soon be corrected in the regular course of the seasons. In volume five, number six, â€Å"The Esthetic Side of Jewtown† explains,Life is too strenuous in Jewtown to preserve the bloom of youth. Among the younger ones there are some who are very beautiful beneath their coating of filth, with the clove skin and large, soft, black eyes. They give themselves a coquettish appearance. The truly horrid part of life in the Ghetto, we learn, is that it covers or takes away the natural beauty of women. Artifice cannot destroy nature, because nature is big and inescapable, but it can blemish its beauty temporarily.This identification of nature with youth and beauty combined with the opposition of nature and the state sell anarchism almost exactly the way one might sell diet soda: government is actually too ugly to appreciate, gorgeous young women prefer anarchy. In classic advertising style, Mother Earth also describes nature as saturated with love. In the first issue, when describing a budding relationship crushed by the coldness of artifice and modern living, â€Å"The Tragedy of Women’s Emancipation† explains that â€Å"poetry and the enthusiasm of love cover their blushing faces before the pure beauty of the lady. Her admirer] silences the voice of his nature and remains correct. † The article condemns his correctitude as exactly the basic problem of modern living – its disconnect from love and contact. Tragically, the beauty of the lady, just as that of the kindly mother Earth, has been tainted to block the â€Å"poetry† and â€Å"enthusiasm of love† the article considers natural. In contrast to t he authentic state of love the various ‘systems’ of which anarchism complains give us poor simulations of affection: marriage and the nuclear family.In volume 3, number five, the article â€Å"Light and Shadows in the Life of an Avant-Gard†, we learn The poor women, thousands of them, abused, insulted, and outraged by their precious husbands, must continue a life of degradation. They have no money to join the colony in Reno. No relief for them. The poor women, the slaves of the slaves, must go on prostituting themselves. They must continue to bear children in hate, in conflict, in physical horror. The marriage institution and the â€Å"sanctity of the home† are only for those who have not the money to buy themselves free from both, even as the chattel slave from his master.Nature offers real love, civilization offers a slavery titled love. These stark terms of opposition function to set up an understanding of a loving motherly nature that makes it obviousl y superior to the uncaring childlike cruelties that comprise the artificial world. As is often thought, nature is also connected with freedom. It is quite arbitrary to say that those things to which a life in ‘nature’ is conducive represent the content of freedom. For instance, in nature one is not free to vote or go to work, and yet this is considered irrelevant to questions of liberty.In volume two, number three, of Mother Earth, the article â€Å"Liberty† proclaims that â€Å"whatever may be the form of social institutions, if it does no more than to declare and enforce well-known rules of natural justice, then I am free. † The simplistic opposition between the compromises of ‘artificial’ life and the freedom of nature is best exemplified in the pithy quote â€Å"Liberty escaped into the wilderness† from the journal’s founding article. This unbounded freedom seems excessively unrealistic as a description of a mother, and yet i t is precisely the freedom that mothers lacked that the journal constructs nature as having in spades.At the same time, the infinite youth, beauty, and inescapable freedom in and of nature primarily complement its fundamentally orderly state. Perhaps in one of the most bizarre fixations of anarchist literature, the journal seems careful to point out the extreme orderliness of life in anarchy. In this kind of reconciliation of total freedom and total justice one can actually see the neurosis of liberalism tentatively suggest what it most wishes simply come true: good freedom and good order. The very first issue, in the rticle â€Å"Without Government† we are told that, there are qualities present in man, which permit the possibilities of social life, organization, and co-operative work without the application of force. Such qualities are solidarity, common action, and love of justice. To-day they are either crippled [sic] or made ineffective through the influence of compulsion ; they can hardly be fully unfolded in a society in which groups, classes, and individuals are placed in hostile, irreconcilable opposition to one anotherAgain, like an orderly housewife, nature maintains a world that works, but without even so much as a broom. Instead, nature works through qualities always already present in people, as natural beings. It is through this sort of argument that anarchism can define government into such a position that it doesn’t even make sense to consider, having already had all its greatest advantages stolen over to the side of nature. Simultaneously, nature’s great assets will be willingly sacrificed to her children in cheerful martyrdom.Like the constructed role of a ‘good mother’, nature â€Å"sees the bleeding feet of her children †¦ hears their moans, and she is ever calling to them that she is theirs† beginning in the founding article of Mother Earth. The article continues to encourage the exploitation of nature because nature is asking for it, here with increasingly vivid maternal imagery. Mother Earth keeps sources of vast wealth hidden within the folds of her ample bosom, extended her inviting and hospitable arms to all those who came to her from arbitrary and despotic lands–Mother Earth ready to give herself alike to all her children.But soon she was seized by the few, stripped of her freedom, fenced in, a prey to those who were endowed with cunning and unscrupulous shrewdness. The rapaciousness of artifice and modern civilization becomes its primary characteristic when put in the terms of a kindly mother fallen prey to vicious quasi-Oedipal domination. Here, again, the journal’s construction of nature as feminine serves the direct political function of discrediting political opponents such as the state, capitalism, and religion.However, the indirect effect of such a construction may be more historically significant, as the natural world becomes increasingly femini zed in particular ways. It is impossible to simply associate nature with feminine, because there is too much to each category. Here the generality is retained on the term of nature – to the degree that it’s distinction from artifice can be kept plausible – and specificity is given to the feminine. Mothers should, in this account, sacrifice everything to their children, no matter how abusive they may be to her.Indeed, every praised trait of Mother Earth is a thinly veiled suggestion for mothers to fulfill. That Mother Earth is huge, inescapable, free and orderly says, at some level, that all good mothers are this way. Thus we end with a political theory laid out in Mother Earth that various artificial systems are bad because they are inferior to a young, beautiful martyr of an omnipresent loving mother who provides both freedom and order.In conclusion, the journal Mother Earth deployed rhetoric in various forms to craft a particular feminine version of nature tha t explicitly worked to delegitimize particular systems of oppression and implicitly functioned to worship an ideal maternal version of womanhood. The journal’s preoccupation with issues of concern to women, such as marriage, prostitution, birth control, and sexuality coincided with its normalizing urge to encounter (some) people as children of nature who could frolic freely within the limitless provisions of their mother’s great world.However, there are actually two possible roles for a subject here, children or mother herself. Politics and men immediately appear infantilized against the mother of nature, supplying a ready-made excuse and index for predicting their actions as irresponsible yet lovable children, but for many women Mother Earth was not their mother, but to be their role model.Nature was a mother whose private sphere expanded to one large planetary home and material limitations in age and restriction were erased by scientific appeal (and pure fiat) to ren der life in nature simultaneously completely free and problem-free. As a solution to the troubles of political theory, the journal instead invented a superhero character to replace the tired images of a drudging, used up, and insensitive nature with a glossy new young, beautiful cover girl – Mother Earth. Protect Our Mother Nature PROTECT OUR MOTHER NATURE Repeatedly in history, conceptions of nature have served as ideological justifications for political theory. The most obvious example is the Hobbesian state of nature against which even the most oppressive government appears perfectly legitimate. Whereas in most cases of political theory, nature looks like an incompetent savage or unreliable tramp, some anarchist lines of argument instead offer versions of nature as infinite, loving, or otherwise better than the artifices to which it is implicitly opposed.Whether for or against nature, depictions of the natural world in political theory consider it in cultural units of meaning, a combination of icons and stereotypes that change not only our understanding of nature, but also of the units of meaning being referenced. In the early twentieth century journal Mother Earth, a construction of nature comes together, in a publication interested mostly in anarchist and feminist goals, that worshipped nature as a huge, consuming, feminine super being.Certain traits in the construction of nature in this journal form an account of nature as a particular type of femininity to be admired, a move laden both with direct strategic value and creeping implications for the idealizations of womanhood. In order to establish the desirability of the journal’s goal of a world without artificial systems of control, the opposition of nature and artifice is a crucial first step. While it may seem tempting to define these terms, this neglects the primary function of both as catchalls with nebulous referents and amorphous structure defined only by their opposition to one another.The process of dividing the categories begins in the very first issue of the publication, in the foundational article †Mother Earth†. The article mythologizes that â€Å"Man issued from the womb of Mother Earth †¦ out of his efforts there arose the dreary doctrine that he was not related to the Earth, that she was but a temporary resting place for his scornful feet and that she held nothing for him but temptation to degrade himself. † This creation story of the present political situation clearly opposes the natural, which was original, to the artificial, which is only an egoistic and recent edifice.Nature as mother, of course, means artifice must be opposed, and thus becomes child, making the entirety of the anarchist argument parallel to motherly chastisement. In the same issue, â€Å"Without Government† bemoans government solutions as inevitably late and insubstantial, suggesting an analogy with illness where â€Å"the symptom of the disease was hidden† and only on its appearance would the government act. In this metaphor, artificial solutions to the world’s problems are only attacks on a flurry of symptoms as they slowly manifest themselves in increasingly visible ways, thus the profound animosity the journal expresses towards ‘Comstockery’.Regulation of sexuality becomes a direct example of the child trying to limit what mother had given to her children. Volume three number five offers an analogy for group resistance of bees on a tree branch, â€Å"it is only needful that one bee spread its wings, rise and fly, and after it the second, the third, the tenth, the hundredth, for the immobile hanging mass to become a freely flying swarm of bees. † The writing makes humans already bees in a thoroughly naturalized world upon which systems of domination such as the state and religion have only been imposed in a superficial sense.All we need to do, in this account, is realize the situation, and spread our wingsto fly back into an expansive and beautiful nature. This fetishization of nature provides a clear contrast between the world of that which the anarchafeminist politics of the publication oppose and the ‘real’ world of nature that underlies and surrounds the injustices of artificial living. The question then bec omes, in order to prove the insufficiency and downright failures of artifice by comparison, what is the character of nature? To begin with, nature is big.In the first issue’s article â€Å"Mother Earth†, the history of the world seems laid out in a quasi-mythical tale. â€Å"Earth was but one of a myriad of stars floating in infinite space. † The whole of the universe, with which nature remains implicitly identified, exceeds our abilities to measure, let alone comprehend – a myriad in infinity. Even in this cosmic understanding, that which is natural and surrounded is still itself huge. In an article in the first issue called â€Å"Try Love†, the argument concludes, â€Å"Let us be broad and big. Let us not overlook vital things, because of the bulk of trifles confronting us. The natural is large; problems from artifice can be numerous, but each is only of trifling size – thousands of children surrounding one huge mother. Beyond being large to begin with, the maniacal focus in the publication on freeing nature and being freed into nature also revolves around a hope for future growth. As if ‘we’ were already failing to be â€Å"broad and big† enough, â€Å"The Tragedy of Women’s Emancipation† proclaims: â€Å"Salvation lies in an energetic march onwards towards a brighter and clearer future. We are in need of unhampered growth out of old traditions and habits† as if nature and life in nature knew no limits.The image is of not just a sprouting weed, but a whole forest growing out of a street. This rhetorical strategy of associating the concept of nature so crucial to driving the arguments of the journal with hugeness seems strangely sympathetic with and to industrializing urges of the time. The conflict between the temptations of big machines with big outputs and direct material gain versus little anarchic communities with little to offer but some vague sense of satisfaction can finally be resolved in an anarchy run by a big nature figure, a loving cow mother replaces the cruel leviathan father.This solution gives all the benefits and reassurance of something so-big-it-must-work and avoids all the downfalls readers would consider so endemic to ‘modernization’ . Beyond simple scale, nature is inescapable. While a big nature appeals to childlike demand for an oversized mother who will ensure safety and grant all desires, the journal also shows nature as generally inevitable. Relying on one of many references to scientific certainty, â€Å"Liberty†, in the second volume, issue number three, reminds us: â€Å"the natural law of a social organism is as certain as, though less known than, the force of gravity.Like the latter it antedates, and is independent of, our knowledge of its existence, or of the law of its operation. † The natural law, suggesting the order inherent in ‘free’ ways of life, does not even need to be pro ven preferable to artificial laws so long as it is inevitable, the rhetoric suggests. No matter how much one tries to fight it, they can only impede the natural order of things, but never change it. Indeed, this sentiment, in argument form, makes up the bulk of the rest of the article. The natural law not only frames what is and is not tyranny, but even ‘proves’ the futility of passing any laws through the government.And men, brought up in law-abiding communities in the deepest respect for the law, will, under the changed conditions of life, not merely condone the infliction of a penalty in excess of that provided by law, but will themselves assist, virtuously satisfied with their conduct because the society of which they form a part has decided that horse-stealing shall be so punished. On the other hand, there are numerous laws on the statute books, still unrepealed and unenforceable because the acts treated of are no longer held to be offences against morality.In othe r words, the morals of a people can be regulated only by themselves. The trick is very simple, if a law is natural there is no reason to legislate about it, and if it is not natural no one will obey it. The rhetorical construction of nature as unavoidable already renders artifice more than avoidable – it is always already avoided. Rhetorical implications become argument: it would be impossible to describe any part of government’s power as belonging to government itself, because people only act based on nature. The closest government comes to legislation in this model is to prescribe behavior people already exhibit.The gist of this construction of nature is most clear in the case of a poem in volume three, number two entitled â€Å"The King†. In it, a dead king rots in nature, covered in lizards and â€Å"vile spineless things†, literally consumed by the overpowering feminine in his afterlife. â€Å"Faith lit his pathway with her loveliness; / Fair Hopeâ €™s voice called him from his barren fen; Love vainly strove to lure him with her grace. † As a feminine entity, nature is here the omnipresent mother, she tracks down her children and is always there for them to return to.Inescapable nature not only sets up a comparison in which government and artifice can never win, but simultaneously constructs the role of a feminine presence that is ineradicable and impossible to resist. The good mother must be always present and forever accepting of even her most lost children. Also, nature has youthful beauty. In the first issue of Mother Earth, the flagship article explains the history of nature in terms that make Earth unmistakably a young mother, â€Å"she renewed herself, the good mother, and came again each Spring, radiant with youthful beauty, beckoning her children to come to her bosom and partake of her bounty. Nature’s youth not only implies a relative trait against which all human-made construction can never appear more – almost sexually – attractive. The attempt to make nature look nice is nowhere so transparent as in this attempt to cast it as actually young and beautiful. Indeed, even its temporary failings can be excused by Earth’s renewal each spring. If some part of nature is dangerous or undesirable, it will soon be corrected in the regular course of the seasons. In volume five, number six, â€Å"The Esthetic Side of Jewtown† explains,Life is too strenuous in Jewtown to preserve the bloom of youth. Among the younger ones there are some who are very beautiful beneath their coating of filth, with the clove skin and large, soft, black eyes. They give themselves a coquettish appearance. The truly horrid part of life in the Ghetto, we learn, is that it covers or takes away the natural beauty of women. Artifice cannot destroy nature, because nature is big and inescapable, but it can blemish its beauty temporarily.This identification of nature with youth and beauty combined with the opposition of nature and the state sell anarchism almost exactly the way one might sell diet soda: government is actually too ugly to appreciate, gorgeous young women prefer anarchy. In classic advertising style, Mother Earth also describes nature as saturated with love. In the first issue, when describing a budding relationship crushed by the coldness of artifice and modern living, â€Å"The Tragedy of Women’s Emancipation† explains that â€Å"poetry and the enthusiasm of love cover their blushing faces before the pure beauty of the lady. Her admirer] silences the voice of his nature and remains correct. † The article condemns his correctitude as exactly the basic problem of modern living – its disconnect from love and contact. Tragically, the beauty of the lady, just as that of the kindly mother Earth, has been tainted to block the â€Å"poetry† and â€Å"enthusiasm of love† the article considers natural. In contrast to t he authentic state of love the various ‘systems’ of which anarchism complains give us poor simulations of affection: marriage and the nuclear family.In volume 3, number five, the article â€Å"Light and Shadows in the Life of an Avant-Gard†, we learn The poor women, thousands of them, abused, insulted, and outraged by their precious husbands, must continue a life of degradation. They have no money to join the colony in Reno. No relief for them. The poor women, the slaves of the slaves, must go on prostituting themselves. They must continue to bear children in hate, in conflict, in physical horror. The marriage institution and the â€Å"sanctity of the home† are only for those who have not the money to buy themselves free from both, even as the chattel slave from his master.Nature offers real love, civilization offers a slavery titled love. These stark terms of opposition function to set up an understanding of a loving motherly nature that makes it obviousl y superior to the uncaring childlike cruelties that comprise the artificial world. As is often thought, nature is also connected with freedom. It is quite arbitrary to say that those things to which a life in ‘nature’ is conducive represent the content of freedom. For instance, in nature one is not free to vote or go to work, and yet this is considered irrelevant to questions of liberty.In volume two, number three, of Mother Earth, the article â€Å"Liberty† proclaims that â€Å"whatever may be the form of social institutions, if it does no more than to declare and enforce well-known rules of natural justice, then I am free. † The simplistic opposition between the compromises of ‘artificial’ life and the freedom of nature is best exemplified in the pithy quote â€Å"Liberty escaped into the wilderness† from the journal’s founding article. This unbounded freedom seems excessively unrealistic as a description of a mother, and yet i t is precisely the freedom that mothers lacked that the journal constructs nature as having in spades.At the same time, the infinite youth, beauty, and inescapable freedom in and of nature primarily complement its fundamentally orderly state. Perhaps in one of the most bizarre fixations of anarchist literature, the journal seems careful to point out the extreme orderliness of life in anarchy. In this kind of reconciliation of total freedom and total justice one can actually see the neurosis of liberalism tentatively suggest what it most wishes simply come true: good freedom and good order. The very first issue, in the rticle â€Å"Without Government† we are told that, there are qualities present in man, which permit the possibilities of social life, organization, and co-operative work without the application of force. Such qualities are solidarity, common action, and love of justice. To-day they are either crippled [sic] or made ineffective through the influence of compulsion ; they can hardly be fully unfolded in a society in which groups, classes, and individuals are placed in hostile, irreconcilable opposition to one anotherAgain, like an orderly housewife, nature maintains a world that works, but without even so much as a broom. Instead, nature works through qualities always already present in people, as natural beings. It is through this sort of argument that anarchism can define government into such a position that it doesn’t even make sense to consider, having already had all its greatest advantages stolen over to the side of nature. Simultaneously, nature’s great assets will be willingly sacrificed to her children in cheerful martyrdom.Like the constructed role of a ‘good mother’, nature â€Å"sees the bleeding feet of her children †¦ hears their moans, and she is ever calling to them that she is theirs† beginning in the founding article of Mother Earth. The article continues to encourage the exploitation of nature because nature is asking for it, here with increasingly vivid maternal imagery. Mother Earth keeps sources of vast wealth hidden within the folds of her ample bosom, extended her inviting and hospitable arms to all those who came to her from arbitrary and despotic lands–Mother Earth ready to give herself alike to all her children.But soon she was seized by the few, stripped of her freedom, fenced in, a prey to those who were endowed with cunning and unscrupulous shrewdness. The rapaciousness of artifice and modern civilization becomes its primary characteristic when put in the terms of a kindly mother fallen prey to vicious quasi-Oedipal domination. Here, again, the journal’s construction of nature as feminine serves the direct political function of discrediting political opponents such as the state, capitalism, and religion.However, the indirect effect of such a construction may be more historically significant, as the natural world becomes increasingly femini zed in particular ways. It is impossible to simply associate nature with feminine, because there is too much to each category. Here the generality is retained on the term of nature – to the degree that it’s distinction from artifice can be kept plausible – and specificity is given to the feminine. Mothers should, in this account, sacrifice everything to their children, no matter how abusive they may be to her.Indeed, every praised trait of Mother Earth is a thinly veiled suggestion for mothers to fulfill. That Mother Earth is huge, inescapable, free and orderly says, at some level, that all good mothers are this way. Thus we end with a political theory laid out in Mother Earth that various artificial systems are bad because they are inferior to a young, beautiful martyr of an omnipresent loving mother who provides both freedom and order.In conclusion, the journal Mother Earth deployed rhetoric in various forms to craft a particular feminine version of nature tha t explicitly worked to delegitimize particular systems of oppression and implicitly functioned to worship an ideal maternal version of womanhood. The journal’s preoccupation with issues of concern to women, such as marriage, prostitution, birth control, and sexuality coincided with its normalizing urge to encounter (some) people as children of nature who could frolic freely within the limitless provisions of their mother’s great world.However, there are actually two possible roles for a subject here, children or mother herself. Politics and men immediately appear infantilized against the mother of nature, supplying a ready-made excuse and index for predicting their actions as irresponsible yet lovable children, but for many women Mother Earth was not their mother, but to be their role model.Nature was a mother whose private sphere expanded to one large planetary home and material limitations in age and restriction were erased by scientific appeal (and pure fiat) to ren der life in nature simultaneously completely free and problem-free. As a solution to the troubles of political theory, the journal instead invented a superhero character to replace the tired images of a drudging, used up, and insensitive nature with a glossy new young, beautiful cover girl – Mother Earth.

Edwin Hubble Essay Example | Topics and Well Written Essays - 750 words

Edwin Hubble - Essay Example (â€Å"Biography of Edwin Powell Hubble (1889-1953)†; â€Å"Edwin Hubble expands our view of the universe†) Edwin Hubble Powell, the son of an insurance executive was born in the small town of Marshfield, Missouri, USA on November 20, 1989 and moved to Wheaton, Illinois, before his first birthday. Nine years later in 1898, his family moved to Chicago, where he attended high school.   Edwin Hubble was a fine student and an even better athlete, having broken the Illinois State high jump record. As a young man, he was 6 feet 3 inches tall and very well coordinated, known especially for his talent at boxing, basketball and track (â€Å"Who Was Edwin Hubble?†). At his high school graduation in 1906, the principal said: "Edwin Hubble, I have watched you for four years and I have never seen you study for ten minutes.† He paused, leaving young Edwin on tenterhooks a moment longer, before continuing: "Here is a scholarship for the University of Chicago." (â€Å"Edwin Powell Hubble - The man who discovered the cosmos†) Edwin Hubble had studied mathematics and astronomy at the University of Chicago and earned a Bachelor of Science (undergraduate) degree in 1910. Edwin Hubble went to Oxford University on a Rhodes scholarship, where he did not continue his studies in astronomy, but instead studied law, following his father’s wishes. He also took up Literature and Spanish. (www.edwinhubble.com). In 1913, he returned to the United States and passed the bar examination and practiced law half-heartedly for a year in Kentucky. His family was living in Kentucky at that time. In the autumn of 1913, Hubble was hired by New Albany High School (New Albany, Indiana) to teach Spanish, Physics and Mathematics and to coach basketball. His popularity as a teacher is recorded in the school yearbook dedicated to him: "To our beloved teacher of Spanish and Physics, who has been a loyal friend to us in our senior year, ever willing to cheer and help us both

The Energy Crisis in 2050, Global Warming, Renewable Sources of Energy Essay

The Energy Crisis in 2050, Global Warming, Renewable Sources of Energy and Types of Geothermal Energy - Essay Example The researcher states that the crisis determines their survival, collapse or fate of prosperity. Some of the most respected economic, social and political setups have been twisted on their heads. In a sense, entrepreneurship is still the leading economic model. It is now, however, growing radically in response to resource scarcity, demographic trends, ecological impacts, technology plus a host of other reasons. The continuous consumer tradition that was widespread all of the first world has all but fallen. It is now reinstated by the people’s societal need to preserve resources. Although there are still several wealthy individuals around, money is concentrated in the lessening higher class of people. By 2050, customary free-market entrepreneurship is mostly viewed as a wrecked system. In an environmental view, carbon discharges from previous decades remain kept away in storage tanks because of the high carbon tax. This belated reaction will persist to change climate stability and weather patterns, as will the constant destruction of the earth's rainforests, some of which are transitioning from carbon sinks to carbon sources. Almost half of the Amazon rainforest has been destroyed. Global warming refers to the increasing normal temperature of the land and oceans as from the late 19th century as well as its estimated prolongation. As from the early 20th century, the earth standard ground temperature has gone up by about 0.8 Â °C (1.4 Â °F). This is with two-thirds of the growth happening since 1980. Warming of the atmosphere is clear. Scientists are more than 80% sure that nearly all of it is attributable to increasing concentrations of greenhouse gases produced by human actions. Such actions are the burning of fossil fuels and deforestation. These findings are documented by the National Science Academies located in all leading industrialized countries.

Book Review of The Old Man and the Sea by Ernest Hemingway Essay

Book Review of The Old Man and the Sea by Ernest Hemingway - Essay Example It did end as he was able to catch a great marlin but as he was going home, sharks attacked and ate his prized fish. He arrived at his home exhausted with what’s left of the marlin, its skeleton, mostly its backbone. At the first read, The Old Man and The Sea was like a simple story about an old man struggle to end his unlucky streak in fishing. And it did end when he caught the marlin though he lost it to the sharks as he was going home. But The Old Man and The Sea was not a simple story. In fact, when you read it several times, you would always find something new with it. The story could be about old age. It could also be about man versus nature. It could also be about social expectations and discrimination. It depends on your perspective how you would interpret the meaning of the symbols Hemingway used in the story. The Old Man and The Sea has a lot of references to the rituals that our society follows. The hopes and dreams of individuals are influenced by the belief in a r eligion and luck. This is shown through the story by telling us how Santiago had precise actions before going fishing. His methods of preparing himself with battling the ocean and the fish that he was to catch indicated a great influence of religious practices. Even in the course of battling with the marlin, Santiago showed us how he was influenced by religion and rituals. He regarded the marlin as human, someone who can understand him. This was seen when he talks to the fish while it resisted Santiago’s tug. Religion had taught us to respect every living being. And this was what he did even when he knew he would eventually kill the fish. He respected the fish by talking to it. He did not bastardize its body. In fact, he tried to save it from being eaten whole by the sharks. When the fish circled around the boat and indicated its weakness, Santiago felt the strength come out of him as he pulled the fish into boat. This showed us that, although it was a hard feat, Santiago was prepared to do it, for the sake of proving to himself and to everyone else back at home that he was not an unlucky one anymore. And even if he was unable to bring the whole fish home intact, he was able to regain the respect of the community for bringing home the largest fish ever caught by a villager. This stressed how one’s status in the community is influenced by the perspectives of other people. Before catching the marlin, Santiago was taught to be an unlucky one. Parents feared their sons would catch his â€Å"sickness† (as the unlucky one), and this might bring them bad luck as well. He was also not fully accepted because of his Cuban descent and even more because he was old. The story also showed us that fishing is not a simple job. It was something that you need to be prepared for. Hemingway used simple words in this short story. It seemed like he wanted to make sure that the people reading this story would really understand what it means when they become of a ge, and when they become older. The story was simply constructed. It did not go in circles and it was linear. It also did not suggest how you would understand the story. Rather, it presented ideas and facts through the way Hemingway constructed the story. Aside from the rich images and allusions, Hemingway also made sure that the narrative modes are shifting. When you look at the first and last part of the story, you would notice that it is in the third person view, someone who did not dwell on Santiago’

Stage 3 of the Three Stage Integrative Model Assignment

Stage 3 of the Three Stage Integrative Model - Assignment Example I would also evaluate if the client is ready to move on to the third step by considering what or who might prevent him from achieving his goals. This would be both a personal and professional assessment on the part of the client. He would have to think about the people in his life and who among these people would not help him achieve his goals. He would also have to think about his skills, his mental capacity, and his determination and to evaluate if these factors hinder him from achieving his goals (Egan, 1998). After the client has reviewed all these elements, then it is logical to conclude that he is ready to move on the stage 3 of the counselling process. By reviewing the above elements, I am able to gain a sign as to his mental, emotional, and psychological preparedness to meet the challenges of the next stage of the counselling process. The dynamics involved between the counsellor and the client in order to develop programmes which would assist the clients to achieve change includes the adaption of the SMART strategy. The SMART (Specific, Measurable, Agreed, Realistic and Time-framed) strategy in conceptualizing programmes help to ensure that the programmes would work well for the clients (Egan, 1998). In this dynamic, the goals set are specific enough and their effectiveness and applicability to the programme would be measurable. It must also be agreeable to the client and the counsellor. The programme is after all for the benefit of the client and it must be something he would be comfortable with. The programme must also be something which would work well for the counsellor because he would help implement it to the client. The programme must also be realistic (Egan, 1998). In this case, the activities and goals set must be achievable and attainable in the long-run. The goals and activities must not be too lofty a nd too ambitious for the

Chrysler&Fiat Essay Example | Topics and Well Written Essays - 1250 words

Chrysler&Fiat - Essay Example â€Å"The marriage was based on ego the egos of the two men at the top of the companies at the time who got rich on the deal not compatibility† (Krebs, 2013). Cultural differences made things even worse. This fact limited communication between Daimler and Chrysler. However, when two car companies merge they should have strong relationship and similar cultures. Both sides should understand each country’s traditions before they implement new concepts to their new styles of their cars. A year later, Chrysler decided to move on with Fiat Italian automakers. This time the company should build a solid rock foundation before they further unite. In my perspective if they don’t want to repeat the same costly failures, Chrysler should reflect about there past mistakes that negatively impact their business. They should engage in deep understanding and embrace equalities. Therefore, in order accomplish their goals the company should start to apply business strategies in effe ctive ways to promote a better level. It is important not to forget the cultural differences that created concerns. After the analysis above about the issues at Chrysler, I came out with effective business strategies that may resolve Chrysler’s problems. ... re to improve Chrysler & Fiat relationships through better communication, apply the Hofstede’s theory in business, and follow the current regulation. In my opinion before companies go public they need to have strong structures to support their plans. In business communication is one of the most important things. The initial steps that the CEO of Chrysler should take are to understand Fiat’s background. The firms need to promote open-minded for each other. Furthermore, these two companies should share their visions and missions so they will implement a new hierarchy system that is going to satisfy both companies’ needs. â€Å"This companies merges can harm communications within the companies, especially if the companies adopt distance working and mobile sales and service teams† (MacKechnie, 2013). Chrysler & Fiat need effort and time to fulfill this goal. Both sides should embrace flexibility and equalities because I believe that these will solve the mergin g issues that would cause conflicts at the initial stage. After they overcome the internal structure goals they could minimize bigger conflicts in the future. This first step is the simplest business strategy, but it is the most important aspect of business. It is better for them to consider this step rather than decide to quickly go out to find the profit as soon as possible. It is going to raise unexpected circumstances that would negatively impact the alliance between Chrysler & Fiat. Thus, in order to achieve short term and long term benefit this step is the one that needs serious consideration. I believe that they will have better understanding in the future when they need to overcome the company’s problems. In addition, by understanding both sides’ views, they will focus to pursue one objective that

Financial Managment worksheet 2 Essay Example | Topics and Well Written Essays - 1250 words

Financial Managment worksheet 2 - Essay Example Then the financial analysis should also incorporate the effect of finishing project A (in 5 years) and starting project C (and continuing it for 2 years) while making the decision between project A and B. If your organization grew by 10% - identify the incremental costs you would incur. What if your organization grew by 100% How/why would the costs differ Discuss this concept in relation to accounting and economic factors. The incremental cost would increase in the same proportion (10%) for some time. This is because the existing fixed cost will not change till the entire existing capacity is exhausted. Up to this stage, there will be a direct relationship between organization growth and increase in incremental costs. However, once the existing capacity is exhausted and there is a need to obtain additional equipment, plant, etc., then the fixed cost will increase as well. In this case, the relationship between incremental cost and organization growth will no longer be 1:1. From economic standpoint, the relationship between incremental cost and organization growth may not be direct even for small growth (10%). This is because there may be other economic factors to consider, for example, potential projects that may have to be let go due to organization growth in one business line. Yes, EVA has an impact on capital budgeting decisions. ... From economic standpoint, the relationship between incremental cost and organization growth may not be direct even for small growth (10%). This is because there may be other economic factors to consider, for example, potential projects that may have to be let go due to organization growth in one business line. Do EVA considerations impact capital budgeting decisions How could a company incorporate the idea of EVA into their capital budgeting decision process Yes, EVA has an impact on capital budgeting decisions. EVA is a method to calculate true economic income of an organization, and should be employed by management in making capital budgeting decisions. Since EVA is the net income of the organization adjusted after incorporating opportunity cost of the invested capital; so the capital that will be used to finance a particular budget should be able to generate enough income to meet EVA and not just financial net profits. EVA = Net income - Capital charge (cost of capital x invested capital) CASE STUDY Introduction This paper consists of financial analysis of two projects in order to select the project which will benefit the company the most. The financial calculations are provided in Appendix 'A' of the paper. The details of the projects are provided below: Project 1 Project 2 Cost $800,000 $650,000 Useful Life 10 years 8 years Salvage Value None None Incremental Sales $500,000 $375,000 Cost of Goods Sold 49% of sales 43% Advertising $50,000 10% of sales Depreciation Straight-line Straight-line Tax rate 40% 40% Discount rate 10% 10% The underlying assumption is that the two projects are equally risky. Recommendation The results of financial analysis reveal that Project 1 is better of the two

The Olympic Games Essay Example for Free

The Olympic Games Essay Introduction: The Olympic Games is one of the earliest Pan-Hellenic festival as well as its modern revival. The Games as held today, is the largest showcase and competition of the world’s best athletic skills and sportsmanship. It embodies and promotes nationalism, politics and commerce among competing nations. The coming together for participation promotes unity among nations while national pride upholds the competitive spirit. The existence of such opposing elements during Olympic Games can be found not only today but could also be traced during its early versions. Their high ideal, as opposed to commercialism and politics has been observed even from its ancient celebrations. The origin of the early games is obscure but the date of the first festival is traditionally 776 B.C. at Olympia. This was the year from which the Greeks dated their chronology in Olympiads and about the same year that Homer was born. Thereafter, the festival was held in quadrennials in celebration of each new Olympiad (or every after four years). The festivities were closely related with religious rites but it also includes athletic contests, oratory, music, poetry, and other art forms. It was during the late 19th century that the Olympic Games were revived as an international athletic contest, retaining the ideals of the original Olympian festival and some of the events in its modified form. Although its initial revival was successful, it was not spared from a few hurdles. Over the years, the Games continued to attract international participants. About 203 countries are now involved in the Olympics, as compared to 14 participating countries way back in 1896. The current numbers of participating countries are markedly higher than the recognized 193 countries by the United Nations. Reason of which comes from the International Olympic Committee’s regulations, which allows nations that had not been duly recognized by the United Nations to participate and compete. Consequently, colonies of other member nation are allowed to organize their own Olympic teams and make representations even though their athletes hold the same citizenship of another competing nation. Taiwan for example, used to compete as â€Å"Republic of China†, causing conflict with the People’s Republic of China, which refused to participate until 1980. Taiwan thereafter, competed with the official name â€Å"Chinese Taipei†. In fact, the next Olympic Games will be held in 2008 at Beijing. China is now busy in its preparation as 2008 Olympics host. Countries vying to host the Games have to accommodate large numbers of athletes, tourists, and journalists. The growth of the number of people involved in the Games’ celebration is one of the major concerns that organizers continually face. Nevertheless, the Olympics are one of the most awaited and popular major world events today. Ancient Olympics: As the world looks on with anticipation as the years draw nearer (and with great preparation) for the coming of the next Olympic games, one cannot but help to look back from its origin. Despite its popularity, its ancient origins had been shrouded in obscurity. The ancient festivities are quite different compared to the modern version of the Games. It had lesser number of events to compete on.   Foremost criteria for athletes are having the ability to speak Greek, and that only free men were allowed to compete.  Ã‚   Olympia is the official site of every festivity of the ancient Olympic Games, in contrast to the current practice wherein hosts countries differ from every celebration. Despite the accepted tradition that 776 B.C. marked the first Olympiad, it seems reasonably certain that the Olympic Games were instituted prior to that time. But there are various stories about the origin of the Olympics. It is probable that the Olympian festival developed from the custom of holding athletic contests in honor of a god or dead hero. Some believed that the Games might have been closely associated with funeral rites, such as those at the funeral of Patroclus, as described by Homer in the Iliad. Achilles, Patroclus’ best friend, held games for  Ã‚   Patroclus’ honor as part of the funeral service. It included boxing, wrestling, a chariot race, and footrace. Later, they may have been held at regular intervals to honor all who had died within that period. According to the poet Pindar, in the 15th century B.C., Heracles instituted the Olympic Games as a celebration for his victory over Elis and killing King Augeas. Another legend has it that when dissension ravaged Greece, Iphitus was ordered by an oracle to restore the Games. Pausanias, a Greek traveler, tells of a bronze desk in the Heraeum at Olympia, inscribed in the rules of the Games and with the names of Lycurgus and Iphitus. Pausanias also relates that according to ancient archives of the people of Elis, the Game’s founder was attributed to Idean Heracles and was responsible for giving the name to the Olympian contests. The Games started when he challenged his brothers to a footrace at Olympia. Another account, according to Pausinias, relates that Zeus himself initiated the first Olympiad when he contended with his father Cronus for the sovereignty of heaven and control of the world; and that Zeus proclaimed the Games after his victory. Another legend states that the Games was established after the Greek hero Pelops won against King Oenomaus in a chariot race in a bid to marry Oenomaus’ daughter, Hippodamia. Although it is uncertain as to who is truly responsible for the initiation of the Games, Olympia had always been the consistent site where the Games’ events were held. This is not surprising since even before 776 B.C., Olympia had been the site of cult worship for Zeus. It is located far from human residences, majestically overlooked by a hill, and the River Alph flowing through it (a river considered sacred by the Greeks). It was held in midsummer at Olympia in the northwest part of the Peloponnesus where a stadium and a temple to Zeus were built on the eastern and northern banks of the rivers Alpheus and Claudeus. During the Hellenic era this sanctuary became the symbol of the Greek’s devotion to physical beauty and the training of mind and body to the highest state of coordination. The ancient Olympics had four types of races. First type of race requires runners to sprint the full length of the stadium, about 192 meters long. This is called a STADION. The second type is called a 2-STADE race, about 384 meters. Then there were races, which entail its competitors to run wearing armor in 2 or 4- STADE. It is good to note that a standard armor at this time could weigh as much as 50 to 60 lbs. Though this might seem ridiculous for modern standards, but the Greeks were particularly concerned with improving its chances over battles. Greeks have made use of the Games as an opportunity to help build the speed and endurance among its men when they are called to render military service (â€Å"Ancient Olympic Games†). By 724 B.C., diaulos was introduced. Later, the dolichos was added which require 12 laps. Perhaps one of the major reasons for emphasizing running in the events could also be related to the Greek’s idea that excellent soldiers possess good speed and stamina. An all-power race, called Pancreaton, combines all kinds of physical attack. The tremendous importance of the Olympic Games dates from the sixth century B.C. when Sparta attained preeminence among the Greek states. At first Pisa, a city-state was in control of the Olympic Games, but Elis, a neighboring city-state to the North, had usurped control by 572 B.C. In time, Olympia became the center of a federation, and the Games began to achieve a more than local significance. Powerful Sparta formed an alliance with Elis; and thus it came about that Elis controlled the religious aspects of the Olympic festival, while Sparta was the official â€Å"protector† of the Games, spreading its own fame and prestige. It was the political supervisor, enacting and enforcing the â€Å"sacred truce†, which even during wars permitted Hellenes to come from all parts of Greece and the Greek colonies to compete in the great Olympic Games. The Games came to constitute the one international bond that held through all wars and differences. From 776 to  Ã‚   721 B.C., the list of the victors included only the names of Eleans and their neighbors. Later, Megarians, Corinthians, Athenians, and others appear as winners. Religion The ancient Olympics always had a religious element; not only that a myth considered Zeus as the initiator of the Games every festivity was held in his honor. Moreover, Zeus was believed to have a hand over the results of the Games: those he favored were believed to become the victors while athletes who did not will ever have any chances for winning on the competition. Pindar’s victory-ode credits victory among champions to their talents and through the unseen influence of the gods. Cheating and bribery were not alien even those early times, and so those that were caught were fined. The money goes for building projects such as a cult statue of their chief god, Zeus. Grand celebration in Zeus honor is done all throughout the Games. The people would offer sacrifices and Zeus is petitioned to keep off flies from the meat, Zeus being considered the â€Å"averter of flies†. While burnt offerings were given, the temple priest would examine the sacrifices. The priest pronounces great oracles in Zeus honor and continues to give ambiguous prediction of the things to come. Athletes base their chances of winning over the competition through these oracles. As an expression of the Greek’s idea, the Olympic games continued to thrive as a Pan-Hellenic institution. While it would seem distant for modern man how a religious festivity came to be expressed through athletic competition, it must be remembered that Zeus was honored by the Greeks through the harmonious blending of mind and body. Surviving the independence of the Greek states, they continued through Macedonia and Roman times. Cedrenus, a Greek writer of the 11th century, declared that the Olympic festivals ceased to function after A.D. 392. The Tempe of Zeus was destroyed by the Christians or Goths during the reign of Theodosius II, early in the fifth century, being rebuilt as a fort. The statue of Zeus was carted away to Constantinople, where it was ruined in the fire of 476. Prizes The prizes awarded to the victors of the events in Olympic games the crown of olive and the palm branch. These were only of symbolic value. The victors were treated as heroes on their return home; statutes were erected in their honor both in the Altis at Olympia and at home, and they were given a place of honor at all public spectacles. Athletic champions of today are still treated with great honor in their own country as well as earn the respect of others. Pindar of Thebes composed odes in honor of victors, giving adulation even to the point of bringing them close to divine level. Though statues may now be fewer in number, but commercialism of the Games had substituted statues with billboards, magazines, television, and print images of celebrated athletes. They occupy a special place of honor in society and adoring fans ‘idolize’ them. Origin of Prizes Pausanias relates, in his Itinerary of Greece, the origin of the prizes at Olympia: â€Å"In the marketplace, which is in shape very like a brick, is a temple of Aphrodite called the Brick Aphrodite, and a stone statue of the goddess. And there are two pillars, on one of which are effigies of Antiphanes, Crisus, Tyronidas, and Pyrrhias, who are held in honor to this day as legislators for Tegea, and on the other pillar Iasius, with his left hand on a horse and on his right hand a branch of palm. They say he won the horse race at Olympia, when Hercules the Theban established the Olympian Games†¦A crown of wild olive was given to the victor at Olympia†¦Most games have a crown of palm as the prize, and every where the palm is put into the right hand of the victor†¦When Theseus was returning from Crete, he instituted James, they say, to Apollo at Delos, and himself crowned the victors with palm. This was, they say, the origin of the custom, and Homer has mentioned the palm in Delos in that part of the Odyssey where Odysseus makes his supplication to the daughter of Alcinoǘs.†   (â€Å"Olympics†). Politics:    Ancient and modern Olympics have the main purpose of promoting peace, unity among the people of different nations. Messari, an Olympic historian, that the games had played an important role in attaining more unity among nations (D.K. Tandon, noted it. â€Å"The Politics of the Games and the Games as Politics†). However, such good intentions are marred by politics. Politics continue to creep into the Games, even during earlier times. As the Greeks struggled to keep politics out of the Games with little success, so do current Olympic organizers. While the Games was purposed to bring an end or ceasefire all over Greece, and allowing competing participants to travel safely, this was usually not the case. Thucydides gives an account in 420 B.C. when Spartans broke a truce when they attacked a fort and sent off hoplites. The Spartans were castigated by being banned from competing in the Games. During the fifth century, the Sicilian dictators were said to have boosted their political grip by participating in the equestrian event of the Olympic competition. Athletes would try to gain media mileage by commissioning well-known poets to recite odes in their honor, recounting their victories (Dr. S. Instone. â€Å"The Olympics: Ancient versus Modern†). When the Arcadians and Pisatans conquered the Altis, they took it upon themselves to be in charge for the 104th Olympiad. But it was proclaimed invalid by the Eleans when they regained control. Pantarces of Elis was credited not only for winning in horse-race but made a peace treaty with the Achaeans and Eleans, seizing the opportunity to negotiate the release of prisoners on both sides of the war. Herodotus also relates how a wealthy but exiled aristocrat bargained his way back in to his homeland and property by giving his victory over the displeased ruler. Cultural Achievements Through the Games: The Greeks celebrated the excellence of the fusion of mind and body, a reason why ancient Olympics contain not only events whereby participants try to outdo one another through physical strength. Ancient Olympics gave opportunity for Greeks to create long-lasting cultural achievements in various fields such as poetry, sculpture, architecture, and mathematics, a contribution in which the world will always be indebted. Early Greeks had designed and built magnificent structures, which still continue to inspire present-day builders. One of the largest Doric temples in Greece was the temple of Zeus. Designed by the Greek architect Libon, he attempted to create the right proportions between the temple’s height and the distance between columns. This ‘ideal ratio’ can be found in the book Elements, by Euclid. Since part of celebrating Olympic victories usually done by erecting statues of champions, Greek sculptors honed their craft. Their works depicted the natural shapes and muscles of the body in motion. The Discuss Thrower is one of the famous statues made showcasing athletic activity. Poetry flourished through the Olympics as poets express their own admiration towards victors or as some were commissioned to do. Popular poets during this period were Pindar, Simonides, and Bacchylides. Amazingly, the poems outlasted the sculptures and its inscriptions. The poems were recited over and over the passing generations, allowing past victories to be known and remembered (â€Å"The Context of the Games and the Olympic Spirit†). Transition:    The Olympics had ceased to be a religious festival. Originally observed as an honor to Zeus by giving of dedicatory offerings, the people have moved their focus from religious practices to honoring Zeus through athletic feats. There are several factors attributed to this change. One of which is the growth of Greek city-state or ‘polis’. As city-states emerged in various locations, each polis wanted to prove their excellence over the others and consequently, would send their own representatives to prove their supremacy. Such attitude prevailed up to this day as national pride. Countries send off their athletes, and their victories are considered as bringing great honor to their own people. Another cause for the transition is closely related to military training. The Games motivated the men to be physically fit. Furthermore, the Greek’s traditional view that the gods have a hand in helping the victors; the Greeks were claiming the supremacy of their own god, Zeus.    Modern Olympics The reinstitution of the Olympics in modern times is usually attributed to Baron Pierre de Courbertin of France. He proposed the modern Olympic Games in 1892 and in 1894 had helped organize the International Olympic Committee, which has governed the Games ever since. Courbertin became the first secretary-general of the organization. The first modern Games were held in 1896 in Athens, Greece. During the first modern Olympics, medals were awarded to only the top two finishers: a silver medal to the winner and a bronze medal to the runner-up. The winner also received a crown of olive branches, and the runner-up a laurel crown. Competition was in nine sports, and all the athletes were male. In 1900 in Paris the Games were part of the Universal Exposition festivities. For the first time, women took part in the competition, with 11 of the total field of 1,330 athletes. Women competed only in golf and tennis. Britain’s Charlotte Cooper won the tennis singles to become the first woman top medallist. Pres. Theodore Roosevelt used his influence to have the 1904 Olympics in St. Louis to coincide with its World’s Fair. Very few foreign athletes competed because of the difficulty of travel towards the city host. Other than the inaugural Games in Athens in 1896, those in St. Louis drew the smallest number of competitors in modern Olympic history. In 1906 a special tenth anniversary of the modern Olympics was held in Athens, Greece. The large crowd helped bolster the enthusiasm of the host country. However, the Interim, or Intercalated, Games, as they were called, was later declared unofficial, and the results were not retained in official Olympic history. The 1908 Games in London were marred by controversies. It was the 1912 Olympic games in Stockholm, Sweden, which was the most successful in renewing the prestige of the Olympics. The 1st World War interrupted the Games but was reinstated by 1920 in Belgium. Countries that were enemies of Belgium were not invited to participate. Nazi leader Adolph Hitler orchestrated the 1936 Summer Games amidst protests from other countries, especially the United States (â€Å"Olympics†). The political overtones of the Olympics did not lessen with the fall of nazi Germany. In 1956, Egypt, Iraq and Lebanon boycotted the Melbourne Games to protest the Anglo-French seizure of the Suez Canal, and the Netherlands, Spain, and Switzerland boycotted as well to protest the USSR’s invasion of Hungary. In Mexico City in 1968, two American black used the victory pedestal to publicize their disdain for U.S. racial policies. In Munich in 1972, Palestinian terrorists massacred 11 Israeli athletes. And in 1976 in Montreal, 33 African nations, to be presented by about 400 athletes, boycotted the Games to protest South Africa’s apartheid policies. The most serious disruptions to the modern Olympics, however, came in 1980 and 1984. Under strong pressure from the Carter administration, the U.S. Olympic Committee voted to boycott the Summer Games in Moscow to protest the 1979 Soviet invasion of Afghanistan. About 40 nations followed, including West Germany, China, and Japan, depriving the Soviets of the chief athletic competition and raising doubts about the future of the Olympic movement. Post September 11 attacks had also created greater security problems that organizers and the United States had to contend with. This would entail stricter measures of checking athletes, spectators, and the media as they gather at the event. The Secret Service has employed a tactic of pairing off a local law enforcer with a federal secret service. Local officers would be in-charge of disciplining local troublemakers, while the secret service agent is responsible for looking out for terrorists (B. Howell. â€Å"New Security After 9-11†). As one views over the history of modern Olympics, it is easily noticeable that as the Games bolstered national pride, it also helped to foster politics. The two elements had become inseparable from affecting the Games. References: â€Å"Ancient Olympic Games†. http://www.wucho.com/Ancient%20Olympic%20Events.doc â€Å"Olympics†. Cited in Collier’s Encyclopedia. Vol. 18. 1990. Tandon, D.K. â€Å"The Politics of the Games and the Games as Politics† http://www.tribuneindia.com/2001/20011118/spectrum/main2.htm Instone, S. â€Å"The Olympics: Ancient versus Modern†. http://www.bbc.co.uk/history/ancient/greeks/greek_olympics_01.shtml â€Å"The Context of the Games and the Olympic Spirit†. http://www.perseus.tufts.edu/Olympics/spirit.html â€Å"Olympics†. Encyclopedia Americana. Vol. 20, 1994. Howell, Brennan. â€Å"New Security After 9-11†. Tiger Times. Issue Five. http://www.chagrin-falls.k12.oh.us/CFHS/newspape/m02_issu/metro/metro18.html

Political parties Essay Example for Free

Political parties Essay In most political environment of the world, the issue of attracting increased voters is critical to the development of any political party. Most party candidates run progressive and aggressive political campaign in other to win more voters. Political parties around the world device various means of increasing their chances of winning elections. A very good example is the just concluded United State presidential election. The country’s parties in one way or the other influence the election results through their various campaigns. There will be a comprehensive discussion on this matter in this write up. According to Micah Sifry, who argued that voter turnout would increase if party candidates run progressive and populist campaigns. In some cases, this could work and in practice, progressive and populist campaigns do determine the increased turnout of voters, but most times this may not be. What will determine this may be the assurance on the part of the political aspirant that went they are elected, the economic goals would be achieved. In essence, political party’s primary obligation has significant effect on the voter’s turnout that could be necessary in future election. In future, political parties may continue to use these campaign strategies. However, there maybe a major change in the way this is conducted. Political parties will develop different platforms, issues and debates that could determine the number of voter’s turnout. These platforms and issue could be in form of given detailed report on what the political aspirants will do if elected. Others could be to develop campaign publicity and events around the country, utilization of publications to educate the generality about their campaign progress, plan tours where political aspirants will be required to speak and answer questions from the public. The progressive and populist campaign refers to direct effort by political parties to give a detail issue or account of what their respective candidate would solve if elected. The populist is an America phenomenon, which was developed to take the issue of the populace needs into consideration. The USA faces series of progressive and populist campaign, because most political aspirants get to office without fulfilling the various promises made during their political campaigns. This has contributed to the problem that could face the country in terms of political elections in future. The aggressive and populist campaign has some resemblance of today’s campaign process. In some ways, the country is trying to address this issue in different forms. The just concluded presidential election is a very good example of this issue. During the campaign, the two parties involved developed several ways of attracting voters to their side. They used different means of election campaign to have a great chance of winning, but the government-devised strategies to address this issue. In conclusion, what determines the increased number of electorates’ turnout depends on the way political parties make use of various political campaign strategies. In essence, aggressive and populist campaign strategy is just a necessary condition and not a sufficient condition for increasing the number of voters’ turnout during election. Reference: Rutenberg J. , Nagourney A. , (2008). An Adviser Molds a Tighter, More Aggressive McCain Campaign. The New York Times, Politics. http://www. nytimes. com/2008/09/07/us/politics/07schmidt. html? _r=1

Degradation of Blood Sourced Dna on Knives

Degradation of Blood Sourced Dna on Knives Persistence of DNA: An examination of degradation of blood sourced DNA on knives, by household substances and the forensic implications A  review of relevant and current peer-reviewed literature Contents (Jump to) Incidence of homicides Knife crime Forensic presumptive tests Phenolphthalein and Leucomalachite False positives Luminol Luminol variations False positives DNA qPCR Singleplex Multiplex RFLP STRs LCN Advancing techniques Forensic Markers General Household Cleaners Bleaches Detergent All-purpose cleaner Anti-Bacterial disinfectant Similar studies Research project outline References Figures Figure 1. Incidence of homicide victims and accused 2003-2013 Tables Table 1.  Homicide figures and methods of killing from 2003-2013 Table 2.  Homicide methods in Lothian and Borders 2006-11 Abbreviations CODIS – Combined DNA index system DNA – Deoxyribonucleic acid LCN Low copy number LMG – Leucomalachite green PCR – Polymerase chain reaction qPCR – Real time Polymerase chain reaction RFLP –Restriction fragment length polymorphisns SGM – Second generation multiplex STR – Short tandem repeat Often after an assault with a weapon, i.e. a stabbing or murder, attempts are made to clean and or dispose of the weapon used. The most readily available weapon is a knife, whether the attack is pre-planned or ‘spur of the moment’, knifes are easily available to buy and are also, part and parcel with every household i.e. kitchen. Incidence of homicides Incidences of homicide in Scotland are at the lowest point for ten years, having dropped from 109 in 2003 to 62 in 2013, as seen in Figure 1. Fig 1. Incidence of homicide victims and accused 2003-2013 (ScotGov, 2013) Table 1. Homicide figures and methods of killing from 2003-2013 (ScotGov, 2013) Table 1 shows that homicide using a sharp instrument is the most common method, at the highest point in 2010-11 was 61% and at the lowest point in 2005-06 was 35.79%. Knife crime Table 2 shows that more than half (58.2%) of the murders committed in Lothian and borders between 2006 and 2011 used a kitchen knife. Table 2. Homicide methods in Lothian and Borders 2006-11, Adapted from (Kidd, Hughes and Crichton, 2013) Forensic presumptive tests Forensic presumptive tests can be used at scenes of crimes for various reasons. They can test to see what a substance might be i.e. drugs, blood. There are various reagents available for use in the presumptive testing for the presence of blood at a crime scene, using varied types of reactions. Phenolphthalein and Leucomalachite Phenolphthalein is the main reagent used in the Kastle-Meyer presumptive test for blood. This test is mainly used one unidentifiable stains, therefore this is used upon visible (patent) samples. The Kastle-Meyer test is a catalytic method, the phenolphthalein will cause an alkaline solution to turn pink after its oxidation by peroxide when blood is present. According to (Johnston et al., 2008), it will detect blood as dilute as 1 part in 10,000. False positives There are several false positives for the test and these include according to (Virkler and Lednev, 2009) chemical oxidants and fruit and may also include vegetable peroxidases. (Garofano et al., 2006), show that the Kastle-Meyer, Phenolphthalein, test is not as sensitive to blood as Luminol, which is stated as detectable to 1 part in 10,000,000. Leucomalachite Green or LMG is another widely used catalytic method to presumptive test for blood. It works by the same principle as Kastle-Meyer with the exception of the stain being gently rubbed with filter paper containing the reagent. After no colour has developed hydrogen peroxide is again added as in Kastle-Meyer and a green colour change in this case is in indicative of the presence of Blood. Johnston et al, also state that Leucomalachite green has a sensitivity similar to that of Phenolphthalein, 1 part in 10,000. Luminol Luminol is a forensic presumptive test for latent blood, i.e. blood which cannot be seen. Crime scenes are often cleaned afterwards by the perpetrator in an attempt to hide any evidence of what had occurred. Luminol allows crime scene investigators to see the full picture at a cleaned crime scene. Webb et al, 2006, State that Luminol is known as the most sensitive of the presumptive tests currently used at crime scenes. Luminol variations According to (Patel and Hopwood, 2013) There are two more commonly used Luminol formulations. These formulations were developed by Grodsky in 1951, Luminol I, and Weber in 1961, Luminol II. Luminol I or the Grodsky formulation uses a base of sodium carbonate and sodium perborate as the oxidising agent. However Luminol II or the Weber formulation uses a base of sodium hydroxide and hydrogen peroxide as its oxidising agent. Commercial luminol products have become more readily available in the recent years and brands such as BlueStar and BlueStar Magnum and Lumiscene, have come onto the market. These products offer the advantage of being easier to prepare than the more traditional formulations. However according to (Quinones et al., 2007) The Grodsky formulation of Luminol I can have a detrimental effect on the ability to subsequently perform DNA analysis in comparison to the Weber and BlueStar alternatives. False positives Luminol’s sensitivity may be an advantage at finding the smallest drop of blood, but it is also its downfall. DNA DNA is without doubt the greatest scientific discovery of forensic use to date. PCR Akane et al., 1994 investigated the role haem from blood played in interfering with DNA and in inhibiting the polymerase chain reaction. This early study suggested that a haem-blood protein complex caused inhibition issues to the polymerase chain reaction and forwarded the investigations into a more reliable PCR technique. qPCR qPCR or real time polymerase chain reaction, RFLP RFLP or Restriction Fragment Length Polymorphisms STRs STRs or Short tandem repeats, are genetic markers which were first discovered in the early 1990’s. (Edwards et al., 1992) Showed that STRs were an effective tool when used for human identity testing. They showed that there were enough variation through alleles for individuals to be positively identified. STR profiling works by comparing sizes of the sample DNA STRs with standardized databased allelic ladders. New alleles are still being discovered with variations in size which may not be found in commercially available ladders. LCN (Gill et al., 2000) explain that LCN or low copy number, in a PCR amplification technique which can be applied to DNA samples with as little as Kloosterman Kersbergen, 2003, explain that ‘28 + 6’ improved efficacy of DNA sample genotyping. Their 34 cycle PCR technique instead of the normal 28 PCR cycles offered an alternative approach to genotyping forensic DNA samples, which are perhaps low quality or degraded. Low copy number analysis of DNA is not without problems. The most common issues with LCN are allelic drop-out, heterozygote imbalance, stutter peaks/products and unexpected allelic peaks. Allelic drop-out Stutter products Forensic Markers In the US a system known as CODIS is used for DNA profiling. CODIS uses 13 loci and Amelogenin. The loci used are CSF1PO, FGA, TH01, TPOX, VWA, D3S1358, D5S818, D7S820, D8S1179, D13S317, D16S539, D18S51, and D21S11. The DNA profiling system used in the UK is SGM Plus (SGM+). This system looks at 11 different loci on different chromosomes (independent inheritance) with a large number of alleles. As well as looking at Amelogenin, the sex marker, the SGM+ includes the markers D2S1338 and D19S433 along with eight CODIS overlapping loci FGA, TH01, VWA, D3S1358, D8S1179, D16S539, D18S51, and D21S11. (Cotton et al., 2000) Validated the most recent 11 loci STR DNA analysis method for use in standard forensic casework. The technique was also validated for use in casework involving > 1ng of DNA, i.e. LCN. HUMVWFA31/A (vWA) HUMTHO1 (THO1) HUMFIBRA (FGA) General Household Cleaners If you have committed a crime, disposing or destroying of the evidence is more than likely your next step. More often than not this is problem faced by forensic scientists, that a deliberate attempt to remove any of the biological material i.e. evidence, blood, using a variety of cleaning materials. Most people store their cleaning supplies in their kitchen or bathroom, so general household cleaners are to be examined. Every household will contain basic cleaning materials such as bleaches, detergents, disinfectants and perhaps multi-cleaners. Cleaning materials not only have the ability to potentially cause contamination to of any of the surviving evidence but also to degrade any DNA which may still be present on the evidence. Degradation of the DNA will make it difficult to produce and gain a profile which could be used to link the weapon to the crime. Bleaches Bleaches can cause many problems at crime scenes, thanks to the American television show Crime Scene Investigation (CSI Las Vegas) most people will know that bleach renders the forensic presumptive blood tests pretty much useless. According to (Harris et al., 2006), Out of all the cleaning products on the market bleach also has the most harmful effect on the quality of DNA available to obtain a profile. They also state that bleach seemed to cause continued degradation of the DNA over time. Common brands of household bleaches include Domestos, Harpic, Mr Muscle, Cif and Supermarket own brands. Detergent Common brands of household detergents include Fairy, Imperial leather, Carex, Daz and Bold. Anti-Bacterial disinfectant Common brands of household anti-bacterial disinfectant include Dettol, Savlon, TCP and supermarket own brands. Similar studies Research project outline This study aims to investigate whether the knife substrate has any effect on the quantity of DNA retained on the weapon after an assault; whether deliberate attempts to remove any biological material, using a variety of household cleaning materials, affect the quality and quantity of DNA that is recoverable and if DNA is recovered from a weapon, whether it was initially detected by presumptive blood tests. The knife substrates used here were, 18† Kitchen knife and 20† Serrated kitchen knife. The household cleaning materials were as follows, Bleach (Domestos), Detergent (Fairy) and Anti-Bacterial disinfectant (Dettol). Blood samples are to be applied to the blade of each knife, it should be allowed to air dry and then cleaned until no blood or residues thereof are visible. Each knife should then again be allowed to air dry and be swabbed using a double swab technique. Each cleaning material is applied to the two different knife substrates and the pairs are numbered 3-18, with knife set 1 2 being control, the initial DNA for comparison should be swabbed before the control knifes are dried and washed with warm water only. Cleaning materials should be used according to the manufacturers’ guidelines. PCR will be performed on the extracted samples using The control samples will be used to examine which was the largest contributing factor in compromising the quality and/or quantity of the sample gained. References The Scottish Government, (2013) Statistical Bulletin, Homicide in Scotland 2012-13, {Online} Available: https://alpha.scotland.gov.uk/government/uploads/system/uploads/attachment_data/file/417/Homicide_in_Scotland_2012-13_statistical_bulletin.pdf [Accessed: 02/10/2014] Cotton, E. A., Allsop, R. F., Guest, J. L., Frazier, R. R., Koumi, P., Callow, I. P., Seager, A., and Sparkes, R. L. (2000) Validation of the AMPFlSTR SGM plus system for use in forensic casework. Forensic Sci Int. Vol.112(2-3), pp.151-61. Edwards, A., Hammond, H. A., Jin, L., Caskey, C. T., and Chakraborty, R. (1992) Genetic variation at five trimeric and tetrameric tandem repeat loci in four human population groups. Genomics. Vol.12(2), pp.241-53. Garofano, L., Pizzamiglio, M., Marino, A., Brighenti, A., and Romani, F. (2006) A comparative study of the sensitivity and specifity of luminal and fluorescein on diluted and aged bloodstains and subsequent STRs typing. International Congress Series. Vol.1288(0), pp.657-659. Gill, P., Whitaker, J., Flaxman, C., Brown, N., and Buckleton, J. (2000) An investigation of the rigor of interpretation rules for STRs derived from less than 100 pg of DNA. Forensic Sci Int. Vol.112(1), pp.17-40. Harris, K. A., Thacker, C. R., Ballard, D., and Court, D. S. (2006) The effect of cleaning agents on the DNA analysis of blood stains deposited on different substrates. International Congress Series. Vol.1288(0), pp.589-591. Johnston, E., Ames, C. E., Dagnall, K. E., Foster, J., and Daniel, B. E. (2008) Comparison of presumptive blood test kits including hexagon OBTI. J Forensic Sci. Vol.53(3), pp.687-9. Kidd, S., Hughes, N., and Crichton, J. (2013) Kitchen knives and homicide: A systematic study of people charged with murder in the Lothian and Borders region of Scotland. Med Sci Law. Vol.54(3), pp.167-173. Patel, G., and Hopwood, A. (2013) An evaluation of luminol formulations and their effect on DNA profiling. Int J Legal Med. Vol.127(4), pp.723-9. Quinones, I., Sheppard, D., Harbison, S., and Elliot, D. (2007) Comparative Analysis of Luminol Formulations. Canadian Society of Forensic Science Journal. Vol.40(2), pp.53-63. Virkler, K., and Lednev, I. K. (2009) Analysis of body fluids for forensic purposes: From laboratory testing to non-destructive rapid confirmatory identification at a crime scene. Forensic Science International. Vol.188(1–3), pp.1-17.

Powerful Women of Homers Odyssey Essay -- Homer Odyssey womody

The Powerful Women of Homer's Odyssey Homer's "Odyssey" depicts women as strong subjects-they are real substantive characters. Women in this poem are tough, strong-willed and are treated with the respect and seriousness they deserve. Homer characterizes the women in his poem as the real counterparts of men-they have real feelings, real plans and are able to accomplish them on their own. Some of the more impressive and intriguing women in the book are Nausicaa, Arete, Circe, Calypso, Penelope, Helen and Athena. Nausicaa is a sweet girl, and on the outside she may appear to just be the stereotypical woman, but, in the poem she has much more depth. She is the daughter of a king with dreams of her wedding and other girlish fantasies. She characterizes all that is pure, innocent and righteous in the world. Arete is Nausicaa's mother is very intelligent and is independent in nature. She is abl...

Alls Fair In Love And War Essay -- Argument Argumentative Morals Pape

All's Fair In Love And War The Political Realist's Argument Is war ever the right or wrong thing to do? Political Realists claim that war is just and permissible only when it is in the best interest of a state. Further, they argue morality has no place in determining the justifiability of war. In considering the legitimacy of war, I will first analyze one main argument in support of 'Political Realism', after which I will critique the argument, which I provided in support of political realism. Political Realists clearly state that war is acceptable once it is in the state's best interest to do so, and once embroiled in a war, a nation must employ all methods to ensure that victory is the end result (Morgenthau 14). They believe that "war is an intractable part of an anarchical world system ("War"). And that it ought to be resorted to only if it makes sense in terms of national self-interest. While political realism is an intricate and highly developed doctrine, Political Realists assert that its core propositions center on a strong rejection of applying moral concepts to the conduct of international relations (Ibid). Political realists denounce the idea of applying morality when discussing the justifiability of war for two main reasons. Firstly, political realists believe that only a superior and legitimate international authoritative body can impose a moral system upon all nations (Lauleta 2). Secondly, realists assert that there is no overriding international authority that enforces a common code of rules that apply to all nation states (Ibid) Therefore, by virtue of accepting these two main premises; realists contend that we should not use morality as a factor in considering the legitimacy of war. In arguing th... ... We can clearly see evidence of this whereby countries abide by international laws. Therefore, it is safe to say that we do not need a world government to determine universal morality because other world organizations are capable of establishing common codes of conduct and laws. We have explored two counter arguments. Firstly, a common sense of morality among states does not require authority as a common basic morality, despite cultural diversity, is innate in every human being. Secondly, states' participation in international organizations ensures that a common set of rules determining the justifiability of war can be applied to all states. Therefore, when states co-operate without a universal governmental body, they can arrive at some degree of commonality where international law is concerned. Therefore, in conclusion, we can evaluate war based on moral issues.